Romans 11 verse 25 through 26 is where we read the very difficult phrase about ‘all Israel will be saved’. Let’s see how Paul picks the whole argument up and brings it to this point.
“Mystery” – Inclusion of the Gentiles
Verse 25 of the text states, “For to keep you from being self-conceited, brothers, I do not want to have a misunderstanding of this uncovered secret.” In the King James Version, the term “uncovered secret” is translated as “mystery.” This concept, as used in the Bible, does not pertain to secret knowledge, truths, or clandestine meetings. Rather, it refers to something previously hidden but revealed in God’s appointed time. A good definition is provided in Colossians 1:26-27, where it signifies the revelation of the long-concealed truth that Gentiles and Jews are unified as one new body (cf. Ephesians 3:6). This body is not exclusively Jewish or Gentile; it is the Church, composed of Jews and Gentiles in Jesus Christ. This unity constitutes the mystery referred to in the scripture.
The group known as ‘Jews for Jesus’ may seem unsurprising, while ‘Gentiles for Jesus’ appears remarkably unusual. The incorporation of the Jews into the divine plan may not be unexpected, but the inclusion of Gentiles in the family of God or as part of the covenant people is indeed a profound mystery. Paul endeavors to emphasize this truth to the Gentiles in Rome.
Now, take note as it is stated, “that only temporary insensibility has come upon Israel until the full quota of the heathen peoples comes in,” – what this signifies is that this ‘insensibility’ impacts some, and it does not affect every segment of the nation. Recall back in verse 12, where it is mentioned, “when the full quota of Jews comes in”, now the very same expression is utilized here, “until the full quota of the heathen peoples comes in”; evidently, in the mind of God regarding His chosen ones, there are individuals who are Gentiles, and others who are Jews. I believe this holds a ton of significance in this passage.
Understanding “All Israel”
Now, consider the statement made by Paul in verse 26, “and so in that way all Israel will be saved” – what exactly does that mean? Two fundamental theories have led to significant theological disputes. One asserts that Israel unequivocally refers to national Israel, the Jewish people; this interpretation is consistently used in verse 25 to denote national Israel, and nothing else. However, when we refer to “all Israel” in its national context, never in the Bible has “all Israel” been in right standing with God. Even in the Old Testament, some individuals were judged and condemned for their lack of faith. Not everyone in the collective entity of national Israel was in a right relationship with God. It was never the case that every individual was righteous, although the majority were. This is the interpretation I believe will occur if we take this statement in its natural sense. However, I also personally hold the conviction that the phrase “all Israel will be saved” is used in reference to spiritual Israel.
The rationale behind my belief is as follows: Firstly, in Galatians 6:16, the concept of the “Israel of God” is presented. John Calvin has pointed out that the “Israel of God” refers to the Church, indicating the use of the term “spiritual Israel” in the New Testament. Additionally, in chapter 9, verse 6, the statement “not all Israel is Israel” evidently conveys that not all of “natural Israel” truly represents the people of God, i.e., “spiritual Israel.”
I believe it is essential to interpret the term “Israel” within its literary context, particularly in chapters 9 through 11, which collectively contribute to a logical depiction of the Jewish people. Notably, the introduction of the concept of “spiritual Israel” in chapter 9:6 adds further depth to the discourse.
The Concept of “Spiritual Israel”
The concept of “spiritual Israel” refers to the entirety of the chosen individuals, encompassing both Jews and Gentiles, who have been elected from the beginning of time. This selection includes those who, upon hearing the Gospel, respond with faith. It is a fundamental notion that cannot be disregarded.
The quotation of Isaiah 59:20-21 in the latter part of verse 26, “From Zion, the Deliverer will come; He will remove ungodliness from Jacob. And this is my covenant with them when I take away their sins,” clearly indicates that the salvation of national Israel will not differ from that of the Gentiles. This reference from Isaiah undeniably alludes to Jesus Christ as the Messiah, who died for the sins of both Jew and Gentile, enabling them to be part of the kingdom of God.
“Jesus expressed it eloquently when he said, ‘I am the way, the truth, and the life. No one comes to the Father except through me’ (John 14:6). Similarly, in 1 Timothy 2:5, Paul stated, ‘For there is one God and one mediator between God and mankind, the man Christ Jesus.’ It may help to include Acts 4:12, ‘Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.’ This reinforces the truth that there is only one way to salvation, through faith in Jesus Christ, who is fully divine and fully human, regardless of whether one is a Gentile or a Jew.”
I believe that the salvation of the Jews will be the same as for everyone else. However, I believe that God has plans for the nation of Israel, as shown by the blessings they have received recently. I don’t think God loves the Jews more than other people. Instead, I believe He loves all people because He created them.
I believe that God made specific promises in the Old Testament to the nation of Israel, the descendants of Abraham. I hold this belief because God’s reputation is at stake, and when God makes a promise, He will definitely keep it. Even though God’s promises are unconditional, they depend on how people respond. Because the nation of Israel rejected the Messiah, it has lost its central role in God’s plan.
God’s Plans for the Nation of Israel
The passage in Romans chapter 11 shows that God still has plans for the nation of Israel. It demonstrates His lasting love and care for them, which will eventually lead to their return to Jesus. Moreover, God will use His blessings on the non-Jewish believers to make the Jews envious and bring them back to Him.
I don’t believe we can say that God is finished with Israel. I also don’t believe that she is specially loved; I think she is a chosen instrument just like the church is a chosen instrument. If, at any time, they stop believing in and holding on to Jesus Christ only, they will be cut off. We will also be cut off if we ever lose that central message.
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