Trinity and Christology
Biblical studies exploring the one God revealed as Father, Son, and Holy Spirit, the identity of Jesus Christ, and the Christian pattern of prayer and worship.
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Does Scripture prohibit women from ordained ministry, or have inherited interpretations sometimes obscured the gifts of the Spirit? This essay examines Ephesians 5:21, Paul’s recognition of women in ministry, the difficult passages in 1 Timothy, and the Trinity. It argues that Christian authority must reflect Christ’s self-giving love rather than the preservation of gender-based privilege.
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Christ reveals the invisible God, and the Holy Spirit draws us into living communion with him. This biblical reflection explores the meaning of theophany, the uniqueness of the incarnation, and the ways Christ’s presence renews our faith, our relationships, and our daily lives.
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The Trinity did not arise from a mathematical formula. It grew from the church’s attempt to remain faithful to Israel’s confession of one God while recognizing Jesus within the divine identity and the Spirit as God’s personal presence.
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True devotion to Jesus does not silence the Father or reduce the Spirit. The gospel brings us to the Father, through the Son, in the Spirit. Christ is our High Priest, not to keep us away from God, but to bring us near.
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The Trinity is not a mathematical puzzle or a competition within God. It is the Christian confession that the one God of Israel has made himself known as Father, Son, and Spirit.
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Creation, salvation, and prayer aren’t solo acts by different Persons of the Trinity. From beginning to end, the Father, Son, and Spirit work as one. The whole gospel is the work of the whole God.