Trinitarian theology
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Confessing Jesus as “I AM” did not lead early Christians away from Jewish monotheism—it reshaped it. This post explores how the Shema, kyrios, and Second Temple Jewish thought help us understand how Jesus is included within the divine identity without collapsing Father, Son, and Spirit.
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Christian faith exalts Jesus as Lord, yet Scripture teaches us to honor him within the Father–Son–Spirit pattern. Christ reveals the Father (John 14:9), brings us to the Father (Heb 2:10), and gives the Spirit who makes us cry “Abba” (Rom 8:15). True Christology follows this triune story.
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To confess “Jesus is Lord” is to speak the central truth of the Christian faith (Rom. 10:9). But when that confession becomes detached from the Spirit who empowers and the Father who sends, it risks becoming a distortion. Christomonism—whether overt or subtle—shrinks the gospel to a one-person show. The New Testament offers a different pattern:…